Développements du petit-fils de Confucius sur le Tao et la nature humaine. Tr. Legge (en)
II III IV V VI VII VIII IX X XI XII
XIII XIV XV XVI XVII XVIII XIX XX XXI
XXII XXIII XXIV XXV XXVI XXVII XXVIII XXIX XXX XXXI XXXII
XXIX. An illustration of the sentence in the twenty-seventh chapter– "When he occupies a high station he is not proud;" or rather, the Sage and his institutions seen in their effect and issue.
He who attains to the sovereignty of the kingdom, having those three important things, shall be able to effect that there shall be few errors under his government.
However excellent may have been the regulations of those of former times, they cannot be attested. Not being attested, they cannot command credence, and not being credited, the people would not follow them. However excellent might be the regulations made by one in an inferior situation, he is not in a position to be honored. Unhonored, he cannot command credence, and not being credited, the people would not follow his rules.
Therefore the institutions of the Ruler are rooted in his own character and conduct, and sufficient attestation of them is given by the masses of the people. He examines them by comparison with those of the three kings, and finds them without mistake. He sets them up before Heaven and Earth, and finds nothing in them contrary to their mode of operation. He presents himself with them before spiritual beings, and no doubts about them arise. He is prepared to wait for the rise of a sage a hundred ages after, and has no misgivings.
His presenting himself with his institutions before spiritual beings, without any doubts arising about them, shows that he knows Heaven. His being prepared, without any misgivings, to wait for the rise of a sage a hundred ages after, shows that he knows men.
Such being the case, the movements of such a ruler, illustrating his institutions, constitute an example to the world for ages. His acts are for ages a law to the kingdom. His words are for ages a lesson to the kingdom. Those who are far from him, look longingly for him; and those who are near him, are never wearied with him.
It is said in the Book of Poetry,– "Not disliked there, not tired of here, from day to day and night to night, will they perpetuate their praise." Never has there been a ruler, who did not realize this description, that obtained an early renown throughout the kingdom.
The Doctrine of the Mean – Zhongyong XXIX – Chinois off/on – Français/English
Alias Zhong Yong, Chung Yung, Tchong Yong, The Unwobbling Pivot (Pound), La Régulation à usage ordinaire (Jullien).
Le Canon des Poèmes, Les Entretiens, La Grande Étude, Le Juste Milieu, Les Trois Caractères, Le Livre des Mutations, De la Voie et la Vertu, 300 poèmes Tang, L'Art de la guerre, Trente-six stratagèmes
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