An anthology of 320 poems. Discover Chinese poetry in its golden age and some of the greatest Chinese poets. Tr. by Bynner (en).
On a Gate-tower at Yuzhou
Where, before me, are the ages that have gone?
And where, behind me, are the coming generations?
I think of heaven and earth, without limit, without end,
And I am all alone and my tears fall down.
An Old Air
There once was a man, sent on military missions,
A wanderer, from youth, on the You and Yan frontiers.
Under the horses' hoofs he would meet his foes
And, recklessly risking his seven-foot body,
Would slay whoever dared confront
Those moustaches that bristled like porcupinequills.
...There were dark clouds below the hills, there were white clouds above them,
But before a man has served full time, how can he go back?
In eastern Liao a girl was waiting, a girl of fifteen years,
Deft with a guitar, expert in dance and song.
...She seems to be fluting, even now, a reed-song of home,
Filling every soldier's eyes with homesick tears.
A Farewell to my Friend Chen Zhangfu
In the Fourth-month the south wind blows plains of yellow barley,
Date-flowers have not faded yet and lakka-leaves are long.
The green peak that we left at dawn we still can see at evening,
While our horses whinny on the road, eager to turn homeward.
...Chen, my friend, you have always been a great and good man,
With your dragon's moustache, tiger's eyebrows and your massive forehead.
In your bosom you have shelved away ten thousand volumes.
You have held your head high, never bowed it in the dust.
...After buying us wine and pledging us, here at the eastern gate,
And taking things as lightly as a wildgoose feather,
Flat you lie, tipsy, forgetting the white sun;
But now and then you open your eyes and gaze at a high lone cloud.
...The tide-head of the lone river joins the darkening sky.
The ferryman beaches his boat. It has grown too late to sail.
And people on their way from Cheng cannot go home,
And people from Loyang sigh with disappointment.
...I have heard about the many friends around your wood land dwelling.
Yesterday you were dismissed. Are they your friends today?
A Lute Song
Our host, providing abundant wine to make the night mellow,
Asks his guest from Yangzhou to play for us on the lute.
Toward the moon that whitens the city-wall, black crows are flying,
Frost is on ten thousand trees, and the wind blows through our clothes;
But a copper stove has added its light to that of flowery candles,
And the lute plays The Green Water, and then The Queen of Chu.
Once it has begun to play, there is no other sound:
A spell is on the banquet, while the stars grow thin....
But three hundred miles from here, in Huai, official duties await him,
And so it's farewell, and the road again, under cloudy mountains.
On Hearing Dong Play the Flageolet a Poem to Palace-attendant Fang
When this melody for the flageolet was made by Lady Cai,
When long ago one by one she sang its eighteen stanzas,
Even the Tartars were shedding tears into the border grasses,
And the envoy of China was heart-broken, turning back home with his escort.
...Cold fires now of old battles are grey on ancient forts,
And the wilderness is shadowed with white new-flying snow.
...When the player first brushes the Shang string and the Jue and then the Yu,
Autumn-leaves in all four quarters are shaken with a murmur.
Dong, the master,
Must have been taught in heaven.
Demons come from the deep pine-wood and stealthily listen
To music slow, then quick, following his hand,
Now far away, now near again, according to his heart.
A hundred birds from an empty mountain scatter and return;
Three thousand miles of floating clouds darken and lighten;
A wildgoose fledgling, left behind, cries for its flock,
And a Tartar child for the mother he loves.
Then river waves are calmed
And birds are mute that were singing,
And Wuzu tribes are homesick for their distant land,
And out of the dust of Siberian steppes rises a plaintive sorrow.
...Suddenly the low sound leaps to a freer tune,
Like a long wind swaying a forest, a downpour breaking tiles,
A cascade through the air, flying over tree-tops.
...A wild deer calls to his fellows. He is running among the mansions
In the corner of the capital by the Eastern Palace wall....
Phoenix Lake lies opposite the Gate of Green Jade;
But how can fame and profit concern a man of genius?
Day and night I long for him to bring his lute again.
On Hearing an Wanshan Play the Reed-pipe
Bamboo from the southern hills was used to make this pipe.
And its music, that was introduced from Persia first of all,
Has taken on new magic through later use in China.
And now the Tartar from Liangzhou, blowing it for me,
Drawing a sigh from whosoever hears it,
Is bringing to a wanderer's eyes homesick tears....
Many like to listen; but few understand.
To and fro at will there's a long wind flying,
Dry mulberry-trees, old cypresses, trembling in its chill.
There are nine baby phoenixes, outcrying one another;
A dragon and a tiger spring up at the same moment;
Then in a hundred waterfalls ten thousand songs of autumn
Are suddenly changing to The Yuyang Lament;
And when yellow clouds grow thin and the white sun darkens,
They are changing still again to Spring in the Willow Trees.
Like Imperial Garden flowers, brightening the eye with beauty,
Are the high-hall candles we have lighted this cold night,
And with every cup of wine goes another round of music.
Returning at Night to Lumen Mountain
A bell in the mountain-temple sounds the coming of night.
I hear people at the fishing-town stumble aboard the ferry,
While others follow the sand-bank to their homes along the river.
...I also take a boat and am bound for Lumen Mountain –
And soon the Lumen moonlight is piercing misty trees.
I have come, before I know it, upon an ancient hermitage,
The thatch door, the piney path, the solitude, the quiet,
Where a hermit lives and moves, never needing a companion.
A Song of Lu Mountain to Censor Lu Xuzhou
I am the madman of the Chu country
Who sang a mad song disputing Confucius.
...Holding in my hand a staff of green jade,
I have crossed, since morning at the Yellow Crane Terrace,
All five Holy Mountains, without a thought of distance,
According to the one constant habit of my life.
Lu Mountain stands beside the Southern Dipper
In clouds reaching silken like a nine-panelled screen,
With its shadows in a crystal lake deepening the green water.
The Golden Gate opens into two mountain-ranges.
A silver stream is hanging down to three stone bridges
Within sight of the mighty Tripod Falls.
Ledges of cliff and winding trails lead to blue sky
And a flush of cloud in the morning sun,
Whence no flight of birds could be blown into Wu.
...I climb to the top. I survey the whole world.
I see the long river that runs beyond return,
Yellow clouds that winds have driven hundreds of miles
And a snow-peak whitely circled by the swirl of a ninefold stream.
And so I am singing a song of Lu Mountain,
A song that is born of the breath of Lu Mountain.
...Where the Stone Mirror makes the heart's purity purer
And green moss has buried the footsteps of Xie,
I have eaten the immortal pellet and, rid of the world's troubles,
Before the lute's third playing have achieved my element.
Far away I watch the angels riding coloured clouds
Toward heaven's Jade City, with hibiscus in their hands.
And so, when I have traversed the nine sections of the world,
I will follow Saint Luao up the Great Purity.
Tianmu Mountain Ascended in a Dream
A seafaring visitor will talk about Japan,
Which waters and mists conceal beyond approach;
But Yueh people talk about Heavenly Mother Mountain,
Still seen through its varying deeps of cloud.
In a straight line to heaven, its summit enters heaven,
Tops the five Holy Peaks, and casts a shadow through China
With the hundred-mile length of the Heavenly Terrace Range,
Which, just at this point, begins turning southeast.
...My heart and my dreams are in Wu and Yueh
And they cross Mirror Lake all night in the moon.
And the moon lights my shadow
And me to Yan River –
With the hermitage of Xie still there
And the monkeys calling clearly over ripples of green water.
I wear his pegged boots
Up a ladder of blue cloud,
Sunny ocean half-way,
Holy cock-crow in space,
Myriad peaks and more valleys and nowhere a road.
Flowers lure me, rocks ease me. Day suddenly ends.
Bears, dragons, tempestuous on mountain and river,
Startle the forest and make the heights tremble.
Clouds darken with darkness of rain,
Streams pale with pallor of mist.
The Gods of Thunder and Lightning
Shatter the whole range.
The stone gate breaks asunder
Venting in the pit of heaven,
An impenetrable shadow.
...But now the sun and moon illumine a gold and silver terrace,
And, clad in rainbow garments, riding on the wind,
Come the queens of all the clouds, descending one by one,
With tigers for their lute-players and phoenixes for dancers.
Row upon row, like fields of hemp, range the fairy figures.
I move, my soul goes flying,
I wake with a long sigh,
My pillow and my matting
Are the lost clouds I was in.
...And this is the way it always is with human joy:
Ten thousand things run for ever like water toward the east.
And so I take my leave of you, not knowing for how long.
...But let me, on my green slope, raise a white deer
And ride to you, great mountain, when I have need of you.
Oh, how can I gravely bow and scrape to men of high rank and men of high office
Who never will suffer being shown an honest-hearted face!
Parting at a Wine-shop in Nanjing
A wind, bringing willow-cotton, sweetens the shop,
And a girl from Wu, pouring wine, urges me to share it
With my comrades of the city who are here to see me off;
And as each of them drains his cup, I say to him in parting,
Oh, go and ask this river running to the east
If it can travel farther than a friend's love!
A Farewell to Secretary Shuyun at the Xietiao Villa in Xuanzhou
Since yesterday had to throw me and bolt,
Today has hurt my heart even more.
The autumn wildgeese have a long wind for escort
As I face them from this villa, drinking my wine.
The bones of great writers are your brushes, in the School of Heaven,
And I am a Lesser Xie growing up by your side.
We both are exalted to distant thought,
Aspiring to the sky and the bright moon.
But since water still flows, though we cut it with our swords,
And sorrows return, though we drown them with wine,
Since the world can in no way answer our craving,
I will loosen my hair tomorrow and take to a fishingboat.
Le jour d'hier qui m'abandonne, je ne saurais le retenir ;
Le jour d'aujourd'hui qui trouble mon cœur, je ne saurais en écarter l'amertume.
Les oiseaux de passage arrivent déjà, par vols nombreux que nous ramène le vent d'automne.
Je vais monter au belvédère, et remplir ma tasse en regardant au loin.
Je songe aux grands poètes des générations passées ;
Je me délecte à lire leurs vers si pleins de grâce et de vigueur.
Moi aussi, je me sens une verve puissante et des inspirations qui voudraient prendre leur essor ;
Mais pour égaler ces sublimes génies, il faudrait s'élever jusqu'au ciel pur, et voir les astres de plus près.
C'est en vain qu'armé d'une épée, on chercherait à trancher le fil de l'eau ;
C'est en vain qu'en remplissant ma tasse, j'essaierais de noyer mon chagrin.
L'homme, dans cette vie, quand les choses ne sont pas en harmonie avec ses désirs,
Ne peut que se jeter dans une barque, les cheveux au vent, et s'abandonner au caprice des flots.
Voir d'autres traductions françaises.
A Song of Running-horse River in Farewell to General Feng of the Western Expedition
Look how swift to the snowy sea races Running-Horse River! –
And sand, up from the desert, flies yellow into heaven.
This Ninth-month night is blowing cold at Wheel Tower,
And valleys, like peck measures, fill with the broken boulders
That downward, headlong, follow the wind.
...In spite of grey grasses, Tartar horses are plump;
West of the Hill of Gold, smoke and dust gather.
O General of the Chinese troops, start your campaign!
Keep your iron armour on all night long,
Send your soldiers forward with a clattering of weapons!
...While the sharp wind's point cuts the face like a knife,
And snowy sweat steams on the horses' backs,
Freezing a pattern of five-flower coins,
Your challenge from camp, from an inkstand of ice,
Has chilled the barbarian chieftain's heart.
You will have no more need of an actual battle! –
We await the news of victory, here at the western pass!
A Song of Wheel Tower in Farewell to General Feng of the Western Expedition
On Wheel Tower parapets night-bugles are blowing,
Though the flag at the northern end hangs limp.
Scouts, in the darkness, are passing Quli,
Where, west of the Hill of Gold, the Tartar chieftain has halted
We can see, from the look-out, the dust and black smoke
Where Chinese troops are camping, north of Wheel Tower.
...Our flags now beckon the General farther west-
With bugles in the dawn he rouses his Grand Army;
Drums like a tempest pound on four sides
And the Yin Mountains shake with the shouts of ten thousand;
Clouds and the war-wind whirl up in a point
Over fields where grass-roots will tighten around white bones;
In the Dagger River mist, through a biting wind,
Horseshoes, at the Sand Mouth line, break on icy boulders.
...Our General endures every pain, every hardship,
Commanded to settle the dust along the border.
We have read, in the Green Books, tales of old days-
But here we behold a living man, mightier than the dead.
A Song of White Snow in Farewell to Field-clerk Wu Going Home
The north wind rolls the white grasses and breaks them;
And the Eighth-month snow across the Tartar sky
Is like a spring gale, come up in the night,
Blowing open the petals of ten thousand peartrees.
It enters the pearl blinds, it wets the silk curtains;
A fur coat feels cold, a cotton mat flimsy;
Bows become rigid, can hardly be drawn
And the metal of armour congeals on the men;
The sand-sea deepens with fathomless ice,
And darkness masses its endless clouds;
But we drink to our guest bound home from camp,
And play him barbarian lutes, guitars, harps;
Till at dusk, when the drifts are crushing our tents
And our frozen red flags cannot flutter in the wind,
We watch him through Wheel-Tower Gate going eastward.
Into the snow-mounds of Heaven-Peak Road....
And then he disappears at the turn of the pass,
Leaving behind him only hoof-prints.
A Drawing of a Horse By General Cao at Secretary Wei Feng's House
Throughout this dynasty no one had painted horses
Like the master-spirit, Prince Jiangdu –
And then to General Cao through his thirty years of fame
The world's gaze turned, for royal steeds.
He painted the late Emperor's luminous white horse.
For ten days the thunder flew over Dragon Lake,
And a pink-agate plate was sent him from the palace-
The talk of the court-ladies, the marvel of all eyes.
The General danced, receiving it in his honoured home
After this rare gift, followed rapidly fine silks
From many of the nobles, requesting that his art
Lend a new lustre to their screens.
...First came the curly-maned horse of Emperor Taizong,
Then, for the Guos, a lion-spotted horse....
But now in this painting I see two horses,
A sobering sight for whosoever knew them.
They are war- horses. Either could face ten thousand.
They make the white silk stretch away into a vast desert.
And the seven others with them are almost as noble
Mist and snow are moving across a cold sky,
And hoofs are cleaving snow-drifts under great trees-
With here a group of officers and there a group of servants.
See how these nine horses all vie with one another-
The high clear glance, the deep firm breath.
...Who understands distinction? Who really cares for art?
You, Wei Feng, have followed Cao; Zhidun preceded him.
...I remember when the late Emperor came toward his Summer Palace,
The procession, in green-feathered rows, swept from the eastern sky –
Thirty thousand horses, prancing, galloping,
Fashioned, every one of them, like the horses in this picture....
But now the Imperial Ghost receives secret jade from the River God,
For the Emperor hunts crocodiles no longer by the streams.
Where you see his Great Gold Tomb, you may hear among the pines
A bird grieving in the wind that the Emperor's horses are gone.
A Song of a Painting to General Cao
O General, descended from Wei's Emperor Wu,
You are nobler now than when a noble....
Conquerors and their valour perish,
But masters of beauty live forever.
...With your brush-work learned from Lady Wei
And second only to Wang Xizhi's,
Faithful to your art, you know no age,
Letting wealth and fame drift by like clouds.
...In the years of Kaiyuan you were much with the Emperor,
Accompanied him often to the Court of the South Wind.
When the spirit left great statesmen, on walls of the Hall of Fame
The point of your brush preserved their living faces.
You crowned all the premiers with coronets of office;
You fitted all commanders with arrows at their girdles;
You made the founders of this dynasty, with every hair alive,
Seem to be just back from the fierceness of a battle.
...The late Emperor had a horse, known as Jade Flower,
Whom artists had copied in various poses.
They led him one day to the red marble stairs
With his eyes toward the palace in the deepening air.
Then, General, commanded to proceed with your work,
You centred all your being on a piece of silk.
And later, when your dragon-horse, born of the sky,
Had banished earthly horses for ten thousand generations,
There was one Jade Flower standing on the dais
And another by the steps, and they marvelled at each other....
The Emperor rewarded you with smiles and with gifts,
While officers and men of the stud hung about and stared.
...Han Gan, your follower, has likewise grown proficient
At representing horses in all their attitudes;
But picturing the flesh, he fails to draw the bone-
So that even the finest are deprived of their spirit.
You, beyond the mere skill, used your art divinely-
And expressed, not only horses, but the life of a good man....
Yet here you are, wandering in a world of disorder
And sketching from time to time some petty passerby
People note your case with the whites of their eyes.
There's nobody purer, there's nobody poorer.
...Read in the records, from earliest times,
How hard it is to be a great artist.
Le général Tsao-pa compte l'empereur Vou-ti parmi ses ancêtres,
S'il est rentré dans la classe du peuple, il n'en est pas moins d'illustre maison1 ;
Et si les exploits de ses aïeux sont déjà d'un autre siècle,
La renommée qu'ils ont acquise ne saurait périr.
Il étudia d'abord l'art de tracer les caractères d'après les maîtres les plus célèbres,
Mais il se désolait de ne pouvoir surpasser le fameux Ouang-yeou 2.
Absorbé plus tard dans l'art de peindre, il ne sut pas même si la vieillesse approchait.
A ses yeux, les honneurs et les richesses ne furent jamais que des nuages passagers.
Durant la période kaï-youan3, le Fils du Ciel voulut souvent le voir,
Et les portes du palais s'ouvrirent plus d'une fois devant lui.
Les portraits des Serviteurs méritants4 conservaient à peine un reste de couleur ;
Le général, abaissant son pinceau, leur ouvrit un visage plein de vie.
De grands ministres se montrèrent de nouveau dans tout l'éclat de leur brillant costume ;
Des chefs terribles reparurent, la ceinture ornée de la grande flèche d'honneur5.
Quand le peintre eut retouché la barbe et les cheveux6 de ces guerriers illustres, il sembla qu'ils eussent retrouvé le mouvement ;
Ils avaient repris cet air martial que leur donnait jadis l'ivresse du combat.
L'empereur avait un cheval favori que l'on nommait Yu-hoa ;
Des artistes sans nombre accoururent pour le peindre : aucun d'entre eux ne sut le peindre ressemblant.
Alors Tsao-pa fut appelé au bas de l'estrade rouge7,
Et, dans le même moment, il y eut comme un ouragan qui s'avançait aussi.
C'était Yu-hoa qu'on amenait. Le général se plaça devant une toile blanche.
Il se recueillit profondément dans une attention silencieuse ; un grand travail s'opérait dans sa pensée ;
Puis, tout à coup, au milieu des neuf enceintes8, on vit surgir un véritable dragon9 ;
D'une seule fois, d'un seul jet, l'artiste avait fait évanouir dans le vide tous les chevaux vulgaires de ses innombrables prédécesseurs.
Deux êtres semblables se trouvaient dès lors en présence,
De telle sorte qu'on n'aurait su dire de quel côté se tenait le véritable Yu-hoa.
L'empereur, joyeux et souriant, pressait ses officiers d'apporter de l'or ;
Les écuyers et les intendants des écuries demeuraient confondus d'admiration.
Tsao-pa a fait un élève, il a formé le peintre Oey-kan,
Qui, lui aussi, excelle à peindre, dans le genre où son maître s'est illustré ;
Mais Oey-kan, qui rend la forme, est impuissant à transmettre la vie ;
Le souffle manque, le sang se fige, dans le corps de ses plus beaux chevaux.
Tsao-pa est un grand artiste ; Tsao-pa est donc un homme de génie.
Autrefois, les plus éminents personnages ont voulu tenir leur portrait de son merveilleux pinceau ;
Maintenant, on peut le voir errant au milieu des boucliers et des lances,
Retraçant parfois les traits du voyageur obscur qu'il a rencontré sur son chemin10.
Il tombe d'épuisement, au terme de sa longue carrière,
Et peut-être, dans le monde entier, n'est-il personne d'aussi pauvre que lui ;
Mais si l'on considère quel a été, depuis l'Antiquité, le sort de tous les hommes illustres,
On verra combien d'entre eux l'adversité et la misère n'ont cessé d'enlacer jusqu'à leur dernier jour.
1. Le général Tsao-pa était tombé en disgrâce, par suite d'intrigues politiques et de révolutions de palais dont il avait été victime, dit un commentateur chinois ; il s'était vu dépouillé de son grade et de ses distinctions.
Il existe en Chine dix-huit classes de gradés, dont l'ensemble comprend tous les degrés de la hiérarchie sociale, depuis le simple bachelier jusqu'aux ministres et aux vice-rois. Des privilèges nombreux leur sont accordés, et notamment l'exemption des peines corporelles. On fait partie de ces différentes classes à divers titres, soit qu'on appartienne à la corporation des lettrés et des fonctionnaires civils, soit qu'on occupe un grade dans l'armée, soit qu'on jouisse de quelque prérogative héréditaire. Rentrer dans la classe du peuple, c'est donc cesser de faire partie des classes privilégiées, à quelque titre que ce soit.
2. Calligraphe célèbre. — Voir plus haut n. 6, p. 212.
3. De 713 à 724 de notre ère, c'est-à-dire sous le règne de Hiouan-tsoung.
4. C'étaient les portraits des ministres et des généraux qui s'étaient le plus illustrés au service des empereurs chinois. Ils étaient, dit une glose, au nombre de vingt-quatre et formaient une galerie particulière, dans le palais impérial.
5. La grande flèche empennée, ou grande flèche d'honneur, se portait passée dans la ceinture. C'était une décoration que l'empereur Taï-tsoung avait instituée pour récompenser ceux qui s'étaient distingués dans l'art de la guerre et dans les combats. (Commentaire chinois.)
6. L'usage de se raser la tête et de ne conserver qu'une longue mèche de cheveux est un usage d'origine tartare, dont l'introduction à la Chine ne date que de l'avènement de la dynastie actuellement régnante, c'est-à-dire de la première moitié du XVIIe siècle. Ce fut le fondateur de cette dynastie qui, pour dissimuler le petit nombre de ses Tartares rendus trop reconnaissables par un signe distinctif si apparent, ordonna que, sous peine de mort, les vaincus devraient adopter eux-mêmes la coiffure des vainqueurs. Les Chinois opposèrent d'abord une vive résistance. Un grand nombre d'entre eux aimèrent mieux se laisser tuer que de se soumettre à cette bizarre coutume, qui finit néanmoins par s'établir après de sanglantes exécutions. A l'époque des Thang, les Chinois étaient fort soigneux de leur chevelure.
Aujourd'hui, le premier soin des rebelles, qui massacrent les Tartares en proclamant la déchéance de la dynastie mandchoue, est de couper leur queue et de laisser croître tous leurs cheveux.
7. Les degrés de l'estrade où siège l'empereur sont peints en rouge.
8. Expression qui sert à désigner le palais impérial, lequel a neuf enceintes.
9. Expression qui désigne un beau cheval.
10. « La guerre civile continuait de désoler l'Empire, dit un commentateur ; on ne voyait partout que des boucliers et des lances. Est-ce que des soldats barbares pouvaient apprécier un pareil talent ? »
Voir d'autres traductions françaises.
A Letter to Censor Han
I am sad. My thoughts are in Youzhou.
I would hurry there-but I am sick in bed.
...Beauty would be facing me across the autumn waters.
Oh, to wash my feet in Lake Dongting and see at its eight corners
Wildgeese flying high, sun and moon both white,
Green maples changing to red in the frosty sky,
Angels bound for the Capital of Heaven, near the North Star,
Riding, some of them phrenixes, and others unicorns,
With banners of hibiscus and with melodies of mist,
Their shadows dancing upside-down in the southern rivers,
Till the Queen of the Stars, drowsy with her nectar,
Would forget the winged men on either side of her!
...From the Wizard of the Red Pine this word has come for me:
That after his earlier follower he has now a new disciple
Who, formerly at the capital as Emperor Liu's adviser,
In spite of great successes, never could be happy.
...What are a country's rise and fall?
Can flesh-pots be as fragrant as mountain fruit?....
I grieve that he is lost far away in the south.
May the star of long life accord him its blessing!
...O purity, to seize you from beyond the autumn waters
And to place you as an offering in the Court of Imperial Jade.
A Song of an Old Cypress
Beside the Temple of the Great Premier stands an ancient cypress
With a trunk of green bronze and a root of stone.
The girth of its white bark would be the reach of forty men
And its tip of kingfish-blue is two thousand feet in heaven.
Dating from the days of a great ruler's great statesman,
Their very tree is loved now and honoured by the people.
Clouds come to it from far away, from the Wu cliffs,
And the cold moon glistens on its peak of snow.
...East of the Silk Pavilion yesterday I found
The ancient ruler and wise statesman both worshipped in one temple,
Whose tree, with curious branches, ages the whole landscape
In spite of the fresh colours of the windows and the doors.
And so firm is the deep root, so established underground,
That its lone lofty boughs can dare the weight of winds,
Its only protection the Heavenly Power,
Its only endurance the art of its Creator.
Though oxen sway ten thousand heads, they cannot move a mountain.
...When beams are required to restore a great house,
Though a tree writes no memorial, yet people understand
That not unless they fell it can use be made of it....
Its bitter heart may be tenanted now by black and white ants,
But its odorous leaves were once the nest of phoenixes and pheasants.
...Let wise and hopeful men harbour no complaint.
The greater the timber, the tougher it is to use.
A Song of Dagger-dancing to a Girl-pupil of Lady Gongsun
There lived years ago the beautiful Gongsun,
Who, dancing with her dagger, drew from all four quarters
An audience like mountains lost among themselves.
Heaven and earth moved back and forth, following her motions,
Which were bright as when the Archer shot the nine suns down the sky
And rapid as angels before the wings of dragons.
She began like a thunderbolt, venting its anger,
And ended like the shining calm of rivers and the sea....
But vanished are those red lips and those pearly sleeves;
And none but this one pupil bears the perfume of her fame,
This beauty from Lingying, at the Town of the White God,
Dancing still and singing in the old blithe way.
And while we reply to each other's questions,
We sigh together, saddened by changes that have come.
There were eight thousand ladies in the late Emperor's court,
But none could dance the dagger-dance like Lady Gongsun.
...Fifty years have passed, like the turning of a palm;
Wind and dust, filling the world, obscure the Imperial House.
Instead of the Pear-Garden Players, who have blown by like a mist,
There are one or two girl-musicians now-trying to charm the cold Sun.
There are man-size trees by the Emperor's Golden Tomb
I seem to hear dead grasses rattling on the cliffs of Qutang.
...The song is done, the slow string and quick pipe have ceased.
At the height of joy, sorrow comes with the eastern moon rising.
And I, a poor old man, not knowing where to go,
Must harden my feet on the lone hills, toward sickness and despair.
A Drinking Song at Stone-fish Lake
Stone-Fish Lake is like Lake Dongting –
When the top of Zun is green and the summer tide is rising.
...With the mountain for a table, and the lake a fount of wine,
The tipplers all are settled along the sandy shore.
Though a stiff wind for days has roughened the water,
Wine-boats constantly arrive....
I have a long-necked gourd and, happy on Ba Island,
I am pouring a drink in every direction doing away with care.
Rough were the mountain-stones, and the path very narrow;
And when I reached the temple, bats were in the dusk.
I climbed to the hall, sat on the steps, and drank the rain- washed air
Among the round gardenia-pods and huge bananaleaves.
On the old wall, said the priest, were Buddhas finely painted,
And he brought a light and showed me, and I called them wonderful
He spread the bed, dusted the mats, and made my supper ready,
And, though the food was coarse, it satisfied my hunger.
At midnight, while I lay there not hearing even an insect,
The mountain moon with her pure light entered my door....
At dawn I left the mountain and, alone, lost my way:
In and out, up and down, while a heavy mist
Made brook and mountain green and purple, brightening everything.
I am passing sometimes pines and oaks, which ten men could not girdle,
I am treading pebbles barefoot in swift-running water –
Its ripples purify my ear, while a soft wind blows my garments....
These are the things which, in themselves, make life happy.
Why should we be hemmed about and hampered with people?
O chosen pupils, far behind me in my own country,
What if I spent my old age here and never went back home?
On the Festival of the Moon to Sub-official Zhang
The fine clouds have opened and the River of Stars is gone,
A clear wind blows across the sky, and the moon widens its wave,
The sand is smooth, the water still, no sound and no shadow,
As I offer you a cup of wine, asking you to sing.
But so sad is this song of yours and so bitter your voice
That before I finish listening my tears have become a rain:
"Where Lake Dongting is joined to the sky by the lofty Nine-Doubt Mountain,
Dragons, crocodiles, rise and sink, apes, flying foxes, whimper....
At a ten to one risk of death, I have reached my official post,
Where lonely I live and hushed, as though I were in hiding.
I leave my bed, afraid of snakes; I eat, fearing poisons;
The air of the lake is putrid, breathing its evil odours....
Yesterday, by the district office, the great drum was announcing
The crowning of an emperor, a change in the realm.
The edict granting pardons runs three hundred miles a day,
All those who were to die have had their sentences commuted,
The unseated are promoted and exiles are recalled,
Corruptions are abolished, clean officers appointed.
My superior sent my name in but the governor would not listen
And has only transferred me to this barbaric place.
My rank is very low and useless to refer to;
They might punish me with lashes in the dust of the street.
Most of my fellow exiles are now returning home –
A journey which, to me, is a heaven beyond climbing."
...Stop your song, I beg you, and listen to mine,
A song that is utterly different from yours:
"Tonight is the loveliest moon of the year.
All else is with fate, not ours to control;
But, refusing this wine, may we choose more tomorrow?"
Stopping at a Temple on Heng Mountain I Inscribe this Poem in the Gate-tower
The five Holy Mountains have the rank of the Three Dukes.
The other four make a ring, with the Song Mountain midmost.
To this one, in the fire-ruled south, where evil signs are rife,
Heaven gave divine power, ordaining it a peer.
All the clouds and hazes are hidden in its girdle;
And its forehead is beholden only by a few.
...I came here in autumn, during the rainy season,
When the sky was overcast and the clear wind gone.
I quieted my mind and prayed, hoping for an answer;
For assuredly righteous thinking reaches to high heaven.
And soon all the mountain-peaks were showing me their faces;
I looked up at a pinnacle that held the clean blue sky:
The wide Purple-Canopy joined the Celestial Column;
The Stone Granary leapt, while the Fire God stood still.
Moved by this token, I dismounted to offer thanks.
A long path of pine and cypress led to the temple.
Its white walls and purple pillars shone, and the vivid colour
Of gods and devils filled the place with patterns of red and blue.
I climbed the steps and, bending down to sacrifice, besought
That my pure heart might be welcome, in spite of my humble offering.
The old priest professed to know the judgment of the God:
He was polite and reverent, making many bows.
He handed me divinity-cups, he showed me how to use them
And told me that my fortune was the very best of all.
Though exiled to a barbarous land, mine is a happy life.
Plain food and plain clothes are all I ever wanted.
To be prince, duke, premier, general, was never my desire;
And if the God would bless me, what better could he grant than this ? –
At night I lie down to sleep in the top of a high tower;
While moon and stars glimmer through the darkness of the clouds....
Apes call, a bell sounds. And ready for dawn
I see arise, far in the east the cold bright sun.
A Poem on the Stone Drums
Chang handed me this tracing, from the stone drums,
Beseeching me to write a poem on the stone drums.
Du Fu has gone. Li Bai is dead.
What can my poor talent do for the stone drums?
...When the Zhou power waned and China was bubbling,
Emperor Xuan, up in wrath, waved his holy spear:
And opened his Great Audience, receiving all the tributes
Of kings and lords who came to him with a tune of clanging weapons.
They held a hunt in Qiyang and proved their marksmanship:
Fallen birds and animals were strewn three thousand miles.
And the exploit was recorded, to inform new generations....
Cut out of jutting cliffs, these drums made of stone-
On which poets and artisans, all of the first order,
Had indited and chiselled-were set in the deep mountains
To be washed by rain, baked by sun, burned by wildfire,
Eyed by evil spirits; and protected by the gods.
...Where can he have found the tracing on this paper? –
True to the original, not altered by a hair,
The meaning deep, the phrases cryptic, difficult to read.
And the style of the characters neither square nor tadpole.
Time has not yet vanquished the beauty of these letters –
Looking like sharp daggers that pierce live crocodiles,
Like phoenix-mates dancing, like angels hovering down,
Like trees of jade and coral with interlocking branches,
Like golden cord and iron chain tied together tight,
Like incense-tripods flung in the sea, like dragons mounting heaven.
Historians, gathering ancient poems, forgot to gather these,
To make the two Books of Musical Song more colourful and striking;
Confucius journeyed in the west, but not to the Qin Kingdom,
He chose our planet and our stars but missed the sun and moon
I who am fond of antiquity, was born too late
And, thinking of these wonderful things, cannot hold back my tears....
I remember, when I was awarded my highest degree,
During the first year of Yuanho,
How a friend of mine, then at the western camp,
Offered to assist me in removing these old relics.
I bathed and changed, then made my plea to the college president
And urged on him the rareness of these most precious things.
They could be wrapped in rugs, be packed and sent in boxes
And carried on only a few camels: ten stone drums
To grace the Imperial Temple like the Incense-Pot of Gao –
Or their lustre and their value would increase a hundredfold,
If the monarch would present them to the university,
Where students could study them and doubtless decipher them,
And multitudes, attracted to the capital of culture
Prom all corners of the Empire, would be quick to gather.
We could scour the moss, pick out the dirt, restore the original surface,
And lodge them in a fitting and secure place for ever,
Covered by a massive building with wide eaves
Where nothing more might happen to them as it had before.
...But government officials grow fixed in their ways
And never will initiate beyond old precedent;
So herd- boys strike the drums for fire, cows polish horns on them,
With no one to handle them reverentially.
Still ageing and decaying, soon they may be effaced.
Six years I have sighed for them, chanting toward the west....
The familiar script of Wang Xizhi, beautiful though it was,
Could be had, several pages, just for a few white geese,
But now, eight dynasties after the Zhou, and all the wars over,
Why should there be nobody caring for these drums?
The Empire is at peace, the government free.
Poets again are honoured and Confucians and Mencians....
Oh, how may this petition be carried to the throne?
It needs indeed an eloquent flow, like a cataract-
But, alas, my voice has broken, in my song of the stone drums,
To a sound of supplication choked with its own tears.
An Old Fisherman
An old fisherman spent the night here, under the western cliff;
He dipped up water from the pure Hsiang and made a bamboo fire;
And then, at sunrise, he went his way through the cloven mist,
With only the creak of his paddle left, in the greenness of mountain and river.
...I turn and see the waves moving as from heaven,
And clouds above the cliffs coming idly, one by one.
A Song of Unending Sorrow
China's Emperor, craving beauty that might shake an empire,
Was on the throne for many years, searching, never finding,
Till a little child of the Yang clan, hardly even grown,
Bred in an inner chamber, with no one knowing her,
But with graces granted by heaven and not to be concealed,
At last one day was chosen for the imperial household.
If she but turned her head and smiled, there were cast a hundred spells,
And the powder and paint of the Six Palaces faded into nothing.
...It was early spring. They bathed her in the FlowerPure Pool,
Which warmed and smoothed the creamy-tinted crystal of her skin,
And, because of her languor, a maid was lifting her
When first the Emperor noticed her and chose her for his bride.
The cloud of her hair, petal of her cheek, gold ripples of her crown when she moved,
Were sheltered on spring evenings by warm hibiscus curtains;
But nights of spring were short and the sun arose too soon,
And the Emperor, from that time forth, forsook his early hearings
And lavished all his time on her with feasts and revelry,
His mistress of the spring, his despot of the night.
There were other ladies in his court, three thousand of rare beauty,
But his favours to three thousand were concentered in one body.
By the time she was dressed in her Golden Chamber, it would be almost evening;
And when tables were cleared in the Tower of Jade, she would loiter, slow with wine.
Her sisters and her brothers all were given titles;
And, because she so illumined and glorified her clan,
She brought to every father, every mother through the empire,
Happiness when a girl was born rather than a boy.
...High rose Li Palace, entering blue clouds,
And far and wide the breezes carried magical notes
Of soft song and slow dance, of string and bamboo music.
The Emperor's eyes could never gaze on her enough-
Till war-drums, booming from Yuyang, shocked the whole earth
And broke the tunes of The Rainbow Skirt and the Feathered Coat.
The Forbidden City, the nine-tiered palace, loomed in the dust
From thousands of horses and chariots headed southwest.
The imperial flag opened the way, now moving and now pausing- -
But thirty miles from the capital, beyond the western gate,
The men of the army stopped, not one of them would stir
Till under their horses' hoofs they might trample those moth- eyebrows....
Flowery hairpins fell to the ground, no one picked them up,
And a green and white jade hair-tassel and a yellowgold hair- bird.
The Emperor could not save her, he could only cover his face.
And later when he turned to look, the place of blood and tears
Was hidden in a yellow dust blown by a cold wind.
... At the cleft of the Dagger-Tower Trail they crisscrossed through a cloud-line
Under Omei Mountain. The last few came.
Flags and banners lost their colour in the fading sunlight....
But as waters of Shu are always green and its mountains always blue,
So changeless was His Majesty's love and deeper than the days.
He stared at the desolate moon from his temporary palace.
He heard bell-notes in the evening rain, cutting at his breast.
And when heaven and earth resumed their round and the dragon car faced home,
The Emperor clung to the spot and would not turn away
From the soil along the Mawei slope, under which was buried
That memory, that anguish. Where was her jade-white face?
Ruler and lords, when eyes would meet, wept upon their coats
As they rode, with loose rein, slowly eastward, back to the capital.
...The pools, the gardens, the palace, all were just as before,
The Lake Taiye hibiscus, the Weiyang Palace willows;
But a petal was like her face and a willow-leaf her eyebrow –
And what could he do but cry whenever he looked at them?
...Peach-trees and plum-trees blossomed, in the winds of spring;
Lakka-foliage fell to the ground, after autumn rains;
The Western and Southern Palaces were littered with late grasses,
And the steps were mounded with red leaves that no one swept away.
Her Pear-Garden Players became white-haired
And the eunuchs thin-eyebrowed in her Court of PepperTrees;
Over the throne flew fire-flies, while he brooded in the twilight.
He would lengthen the lamp-wick to its end and still could never sleep.
Bell and drum would slowly toll the dragging nighthours
And the River of Stars grow sharp in the sky, just before dawn,
And the porcelain mandarin-ducks on the roof grow thick with morning frost
And his covers of kingfisher-blue feel lonelier and colder
With the distance between life and death year after year;
And yet no beloved spirit ever visited his dreams.
...At Lingqiong lived a Taoist priest who was a guest of heaven,
Able to summon spirits by his concentrated mind.
And people were so moved by the Emperor's constant brooding
That they besought the Taoist priest to see if he could find her.
He opened his way in space and clove the ether like lightning,
Up to heaven, under the earth, looking everywhere.
Above, he searched the Green Void, below, the Yellow Spring;
But he failed, in either place, to find the one he looked for.
And then he heard accounts of an enchanted isle at sea,
A part of the intangible and incorporeal world,
With pavilions and fine towers in the five-coloured air,
And of exquisite immortals moving to and fro,
And of one among them-whom they called The Ever True-
With a face of snow and flowers resembling hers he sought.
So he went to the West Hall's gate of gold and knocked at the jasper door
And asked a girl, called Morsel-of-Jade, to tell The Doubly- Perfect.
And the lady, at news of an envoy from the Emperor of China,
Was startled out of dreams in her nine-flowered, canopy.
She pushed aside her pillow, dressed, shook away sleep,
And opened the pearly shade and then the silver screen.
Her cloudy hair-dress hung on one side because of her great haste,
And her flower-cap was loose when she came along the terrace,
While a light wind filled her cloak and fluttered with her motion
As though she danced The Rainbow Skirt and the Feathered Coat.
And the tear-drops drifting down her sad white face
Were like a rain in spring on the blossom of the pear.
But love glowed deep within her eyes when she bade him thank her liege,
Whose form and voice had been strange to her ever since their parting –
Since happiness had ended at the Court of the Bright Sun,
And moons and dawns had become long in Fairy-Mountain Palace.
But when she turned her face and looked down toward the earth
And tried to see the capital, there were only fog and dust.
So she took out, with emotion, the pledges he had given
And, through his envoy, sent him back a shell box and gold hairpin,
But kept one branch of the hairpin and one side of the box,
Breaking the gold of the hairpin, breaking the shell of the box;
"Our souls belong together," she said, " like this gold and this shell –
Somewhere, sometime, on earth or in heaven, we shall surely
And she sent him, by his messenger, a sentence reminding him
Of vows which had been known only to their two hearts:
"On the seventh day of the Seventh-month, in the Palace of Long Life,
We told each other secretly in the quiet midnight world
That we wished to fly in heaven, two birds with the wings of one,
And to grow together on the earth, two branches of one tree."
Earth endures, heaven endures; some time both shall end,
While this unending sorrow goes on and on for ever.
The Song of a Guitar
I was bidding a guest farewell, at night on the Xunyang River,
Where maple-leaves and full-grown rushes rustled in the autumn.
I, the host, had dismounted, my guest had boarded his boat,
And we raised our cups and wished to drink-but, alas, there was no music.
For all we had drunk we felt no joy and were parting from each other,
When the river widened mysteriously toward the full moon –
We had heard a sudden sound, a guitar across the water.
Host forgot to turn back home, and guest to go his way.
We followed where the melody led and asked the player's name.
The sound broke off...then reluctantly she answered.
We moved our boat near hers, invited her to join us,
Summoned more wine and lanterns to recommence our banquet.
Yet we called and urged a thousand times before she started toward us,
Still hiding half her face from us behind her guitar.
...She turned the tuning-pegs and tested several strings;
We could feel what she was feeling, even before she played:
Each string a meditation, each note a deep thought,
As if she were telling us the ache of her whole life.
She knit her brows, flexed her fingers, then began her music,
Little by little letting her heart share everything with ours.
She brushed the strings, twisted them slow, swept them, plucked them –
First the air of The Rainbow Skirt, then The Six Little Ones.
The large strings hummed like rain,
The small strings whispered like a secret,
Hummed, whispered-and then were intermingled
Like a pouring of large and small pearls into a plate of jade.
We heard an oriole, liquid, hidden among flowers.
We heard a brook bitterly sob along a bank of sand...
By the checking of its cold touch, the very string seemed broken
As though it could not pass; and the notes, dying away
Into a depth of sorrow and concealment of lament,
Told even more in silence than they had told in sound....
A silver vase abruptly broke with a gush of water,
And out leapt armored horses and weapons that clashed and smote –
And, before she laid her pick down, she ended with one stroke,
And all four strings made one sound, as of rending silk
There was quiet in the east boat and quiet in the west,
And we saw the white autumnal moon enter the river's heart.
...When she had slowly placed the pick back among the strings,
She rose and smoothed her clothing and, formal, courteous,
Told us how she had spent her girlhood at the capital,
Living in her parents' house under the Mount of Toads,
And had mastered the guitar at the age of thirteen,
With her name recorded first in the class-roll of musicians,
Her art the admiration even of experts,
Her beauty the envy of all the leading dancers,
How noble youths of Wuling had lavishly competed
And numberless red rolls of silk been given for one song,
And silver combs with shell inlay been snapped by her rhythms,
And skirts the colour of blood been spoiled with stains of wine....
Season after season, joy had followed joy,
Autumn moons and spring winds had passed without her heeding,
Till first her brother left for the war, and then her aunt died,
And evenings went and evenings came, and her beauty faded –
With ever fewer chariots and horses at her door;
So that finally she gave herself as wife to a merchant
Who, prizing money first, careless how he left her,
Had gone, a month before, to Fuliang to buy tea.
And she had been tending an empty boat at the river's mouth,
No company but the bright moon and the cold water.
And sometimes in the deep of night she would dream of her triumphs
And be wakened from her dreams by the scalding of her tears.
Her very first guitar-note had started me sighing;
Now, having heard her story, I was sadder still.
"We are both unhappy – to the sky's end.
We meet. We understand. What does acquaintance matter?
I came, a year ago, away from the capital
And am now a sick exile here in Jiujiang –
And so remote is Jiujiang that I have heard no music,
Neither string nor bamboo, for a whole year.
My quarters, near the River Town, are low and damp,
With bitter reeds and yellowed rushes all about the house.
And what is to be heard here, morning and evening? –
The bleeding cry of cuckoos, the whimpering of apes.
On flowery spring mornings and moonlit autumn nights
I have often taken wine up and drunk it all alone,
Of course there are the mountain songs and the village pipes,
But they are crude and-strident, and grate on my ears.
And tonight, when I heard you playing your guitar,
I felt as if my hearing were bright with fairymusic.
Do not leave us. Come, sit down. Play for us again.
And I will write a long song concerning a guitar."
...Moved by what I said, she stood there for a moment,
Then sat again to her strings-and they sounded even sadder,
Although the tunes were different from those she had played before....
The feasters, all listening, covered their faces.
But who of them all was crying the most?
This Jiujiang official. My blue sleeve was wet.
The Han Monument
The Son of Heaven in Yuanhe times was martial as a god
And might be likened only to the Emperors Xuan and Xi.
He took an oath to reassert the glory of the empire,
And tribute was brought to his palace from all four quarters.
Western Huai for fifty years had been a bandit country,
Wolves becoming lynxes, lynxes becoming bears.
They assailed the mountains and rivers, rising from the plains,
With their long spears and sharp lances aimed at the Sun.
But the Emperor had a wise premier, by the name of Du,
Who, guarded by spirits against assassination,
Hong at his girdle the seal of state, and accepted chief command,
While these savage winds were harrying the flags of the Ruler of Heaven.
Generals Suo, Wu, Gu, and Tong became his paws and claws;
Civil and military experts brought their writingbrushes,
And his recording adviser was wise and resolute.
A hundred and forty thousand soldiers, fighting like lions and tigers,
Captured the bandit chieftains for the Imperial Temple.
So complete a victory was a supreme event;
And the Emperor said: "To you, Du, should go the highest honour,
And your secretary, Yu, should write a record of it."
When Yu had bowed his head, he leapt and danced, saying:
"Historical writings on stone and metal are my especial art;
And, since I know the finest brush-work of the old masters,
My duty in this instance is more than merely official,
And I should be at fault if I modestly declined."
The Emperor, on hearing this, nodded many times.
And Yu retired and fasted and, in a narrow workroom,
His great brush thick with ink as with drops of rain,
Chose characters like those in the Canons of Yao and Xun,
And a style as in the ancient poems Qingmiao and Shengmin.
And soon the description was ready, on a sheet of paper.
In the morning he laid it, with a bow, on the purple stairs.
He memorialized the throne: "I, unworthy,
Have dared to record this exploit, for a monument."
The tablet was thirty feet high, the characters large as dippers;
It was set on a sacred tortoise, its columns flanked with ragons....
The phrases were strange with deep words that few could understand;
And jealousy entered and malice and reached the Emperor –
So that a rope a hundred feet long pulled the tablet down
And coarse sand and small stones ground away its face.
But literature endures, like the universal spirit,
And its breath becomes a part of the vitals of all men.
The Tang plate, the Confucian tripod, are eternal things,
Not because of their forms, but because of their inscriptions....
Sagacious is our sovereign and wise his minister,
And high their successes and prosperous their reign;
But unless it be recorded by a writing such as this,
How may they hope to rival the three and five good rulers?
I wish I could write ten thousand copies to read ten thousand times,
Till spittle ran from my lips and calluses hardened my fingers,
And still could hand them down, through seventy-two generations,
As corner-stones for Rooms of Great Deeds on the Sacred Mountains.
300 Tang poems – Tang Shi III. 1. – Chinese off/on – Français/English
Alias Tang Shi San Bai Shou, Three Hundred Poems of the Tang Dynasty, Poésie des Thang.
The Book of Odes, The Analects, Great Learning, Doctrine of the Mean, Three-characters book, The Book of Changes, The Way and its Power, 300 Tang Poems, The Art of War, Thirty-Six Strategies
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